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I realised, when I had finished the last post, that I had unwittingly but unerringly been drawn to that mercurial character which Keats recognised in the 'chamelion' poet concept, which is also the heart of the hermetic art of psychotherapy, and, for the most part, is precisely the elusive, quicksilver quality of Shakespeare which people do not want to recognise. It is partly caught by FR Leavis in the following passages: "The inherited habit [of mind] is exemplified by the editor’s footnote, in my old Arden Antony and Cleopatra, to the following passage (Act III, sc.

The Shakespeare Authorship question continues to fascinate me. It already hijacked the largest chapter (4) of my book:

Philosophy is a very very thin crust coating over the magma of life just beneath the surface. It keeps solidifying in the same forms. Amazing that we are still arguing and conceptualising with the categories of Plato and Aristotle in all contexts after over 2000 years! We cannot think outside them. Reading Aristotle has given me a new way in to Strawson's Individuals - and vice versa! In Strawson's language we are still in thrall of the ultimate revisionary metaphysics - those of Plato and Aristotle.

The puzzle about belief is that if I differ from you fundamentally in belief it makes us in a sense different persons. The grounds of our beliefs will be different and will have a circular relation with the beliefs themselves. Because I cannot challenge your grounds from my grounds, without circularity, you and I have literally different worlds. Wittgenstein says something like this in the Tractatus, though I do not think it does not alter 'the facts' as well - indeed it is the entanglement of 'the facts' with our life-and-being stance that is the mystery:

Having set in motion philosophy courses for Psychotherapists and related Professionals in both UK and Ireland, I am expanding this blog to include my on-going reflections on philosophy and everything else. So I have changed the title also.

I am going to try to do this by pretty random reflections without feeling obliged to give the full background every time.

Perhaps I should at this point include an insert from Petrarch's letter to posterity whose irony may give edge to my own endeavours!